Rev. Dr. Brenda Eatman Aghahowa: Barbara Jordan on the Wright-Obama Controversy

As a Barbara Jordan scholar, I have written extensively about the late Texas Congresswoman’s style of political communication, one characterized by Celeste Michelle Condit and John Louis Lucaites in their book, Crafting Equality, as that of an “egalitarian consensus builder.” While never skirting issues of race, the Congresswoman addressed these in such a way as to attempt to lower, rather than raise barriers, in a way that would bring people together, rather than divide them.

In recent weeks, the media have sought to vilify and crucify the Rev. Dr. Jeremiah A. Wright Jr., Presidential Candidate Barack Obama’s now-retired pastor of Chicago’s Trinity United Church of Christ, by endlessly airing out of context a few controversial remarks he has made over the years while sermonizing. By now, we all are well aware of the caricature the print and broadcast media have proffered of Dr. Wright as a race-baiting madman. (Of note, the current pastor of Trinity, the Rev. Otis Moss III, told members during a recent worship service that persons who had gone to the Trinity website and listened to controversial sermons in their entirety have since written to apologize to Dr. Wright, now clear of media distortion of his words and ideas.)
I have sat ruminating, wondering what my “sheroe” Barbara Jordan would think of all this, if she were alive. Even as her voice of reason was so critical during the Nixon-Watergate Impeachment Hearings, such a voice is desperately needed at this juncture in our national life, even if it must be heard from the grave.

If I may speak for Congresswoman Jordan after nearly a decade of wrestling with her life, work and legacy, after studying her papers in the Barbara Jordan Archives at Texas Southern University in Houston, and after interviewing at length family members and colleagues who knew her, I humbly offer some conclusions here.
First, as a serious Constitutionalist, Barbara Jordan would defend Pastor Wright’s First Amendment right of free speech and his right to be controversial. She would point out, as others have in various columns and forums over the past few weeks, the double standard that has been applied to Rev. Wright. Specifically, she might comment that white right-wing ministers in this country have said the same and worse kinds of things since the terrorist attacks of 9/11/01, and few if any media persons have castigated them in similar fashion.
Even though Congresswoman Jordan would not use the same style of expression if she were alive, she likely would defend to the death Dr. Wright’s right to express himself as God has fashioned him to express himself.
Secondly, Jordan was a consummate, balanced researcher. Her famous Statement on Impeachment, delivered before the U.S. House Judiciary Committee on July 25, 1974, carefully juxtaposed President Richard Milhous Nixon’s actions with the criteria for impeachment. Given this, Jordan likely might be scratching her head as to why many Americans have not had the intellectual or emotional (indeed, as a preacher’s kid, the spiritual) maturity to do their own research with regard to Dr. Wright and the Trinity congregation – a church that some have disparagingly mislabeled as “crackpot” in the media in recent weeks. She would wonder about the knee-jerk reactions to brief sound bites that have reduced and mischaracterized 36 years of incredible ministry leadership to headship of a heretical cult. She would muse, “Aren’t Americans smart enough to investigate for themselves?” For, if those Americans who knee-jerked had gone to the Internet (even if they had to go to their local library or other location to access it) and visited the church’s website, rather than simply buying wholesale what the media have offered, they would know, “The Truth About Trinity".

As a member of Trinity for the past 12 years and as an ordained minister in the United Church of Christ for 20 years, I am well acquainted with the teachings and writings of Dr. Wright, a well-respected theologian, scholar and seminary professor who has written several books, all theologically and biblically sound. A man of letters, he has two master’s degrees, an earned doctorate, and several honorary doctorates. I also am well acquainted with the 70-plus ministries of outreach at the church that help folk spiritually and practically, offering assistance especially to those marginalized and disenfranchised ones whom Jesus called, “the least of these.” Research would reveal that Dr. Wright has grown the church from 87 members to more than 8,000 over the past 36 years. In addition, Rev. Wright has mentored and ordained hundreds of men and women to preach the Christian gospel. Of note, Trinity’s membership has included, and currently includes some white members. One of those white members was the former UCC Illinois Conference Minister, Jane Fisler Hoffman, who has taken another denominational post in California. A white male member of more than 20 years, William A.Von Hoene Jr., wrote compellingly in a March 26, 2008 editorial for the Chicago Tribune of how Dr. Wright counseled his African-American wife (then his fiancée) for four hours, trying to get her to
stick to her original decision to marry Von Hoene after Dr. Wright learned she planned to back out of the marriage because he is white.

Trinity is not monolithic in terms of race or culture. It has members that are Latina/Latino, that are Spanish-speaking, French-speaking, and that are from many countries, including Columbia, France, Nigeria, Kenya, South Africa, Sudan and England. It is perhaps one of the most diverse congregations in the country.
The usual Bible studies, choral groups, and benevolence efforts that one would find at any Christian church are supplemented at Trinity by ministries of employment, housing, food sharing, legal counseling, domestic violence, HIV/AIDS support, drug and alcohol abuse recovery, food sharing, television and radio, etc. The church’s outreach is local, national and global. As a result of Rev. Wright encouraging members to exercise faithful stewardship with respect to tithes and offerings (financial giving), the church burned the mortgage on its $12 million worship center some years back.

The Christian cross has two axes or dimensions, the vertical and the horizontal. Some Christian church leaders of conservative bent act as if issues like abortion and gay marriage, which are related to personal choice and personal spirituality (the vertical dimension of faith), are the only issues on which the church should act politically. Dr. Wright, however, is spiritually clear that Christians ought to pay attention as well to the horizontal dimension of faith, that is to issues of sociopolitical significance that affect more than one individual at a time – matters such as institutional racism and global warming that, when acted and legislated upon, positively impact millions and billions of persons at once.
His is a holistic approach to the gospel. He is clear that the church must be concerned and vocal on any issues that affect persons’ spiritual, physical and emotional wellbeing and not just those that conservative churches have chosen to focus on.

As a minister and parishioner, when I hear Dr. Wright speak out forcefully on issues of social justice, I always hear echoing in my spiritual ear the words and stridency of biblical prophets Micah, Amos and Jesus, who also bucked the status quo while speaking truth to power. When he speaks out from a biblical perspective on issues like employment discrimination, war mongering for oil profit (be aware that Pope Benedict XVI also opposes the War in Iraq), environmental racism, racial profiling and the like, I clearly hear the paraphrased words of these biblical prophets, who have intoned:
“But let justice roll down like waters, and righteousness as an ever-flowing stream.”
Amos 5:24
“What does God require of you but to do justice, and to love mercy, and to walk humbly with your God?” Micah 6:8
“Inasmuch as you have done it to the least of these, you have done it to me.”
Matthew 25:40.
Dr. Wright’s is an intelligent and spirited gospel that requires Christians (who are commanded to love God with all their hearts and minds) to think deeply about issues with impact far beyond “us four and no more.” Worshiping and “critical thinking,” as we call it in academia, are not mutually exclusive. Indeed, they must go together.
In short, and this is the third and final point, Barbara Jordan, who, while at Boston University Law School, sat under the erudite teaching and preaching of Rev. Howard Thurman (an African-American minister who was one of the nation’s greatest preachers of the 20th century), would be clear that Rev. Wright is in good spiritual company. For he follows in the footsteps of fiery prophets before him in the Judeo-Christian tradition.
Not all prophets have a call to diplomatic consensus-building as did/do Barbara Jordan, Barack Obama, Andrew Young and other politicians of that ilk. Witness Jesus throwing the money changers out of the temple because they had, in His words, made the house of prayer a den of thieves – a marketplace and a currency exchange, in effect! (See Matthew 19:45-46.) Anyone who has read the gospels knows that Jesus was not politically correct, and neither were the biblical prophets and apostles who preceded or followed him.
I ask along with Jordan, who queried an audience at a race relations conference in Dayton, Ohio in 1990, “White America, what’s bugging you?” In other words, why are some so uncomfortable with the truth that Rev. Wright speaks on issues of race and politics? Has he said anything that is not true? Of course, truth often hurts, and if we are not mature enough to handle it, we lash out at the person purveying it.
As Barack Obama noted in his profound speech addressing the controversy involving Rev. Wright, race still is a huge issue that cannot be ignored in this country. Anyone who believes the playing field has been leveled in education, housing, criminal justice and other arenas is deluding himself or herself. Ask almost anyone who lives in Black skin.

Barbara Jordan, one of the most spellbinding orators in our nation’s history and one whose biography is lined with firsts, would be the first to affirm the truth of what Dr. Wright has said, although she would have packaged the material differently. Jordan’s bottom line here for Americans? “Shape up! Stop being intellectually lazy and relying on 30-second sound bites from media that thrive on sensationalism! On any given issue, do your own research and think for yourself!” It might take a little extra effort on the part of any elderly and others who are not computer savvy or who are not mobile or healthy enough to get to a library. These persons will have to rely on friends, family members and perhaps even nursing home staff to help them secure as many perspectives as possible on any given controversial issue. Since these persons constitute a major voting bloc, however, it is imperative that they make this extra effort to try to be fully rather than partially informed.
Jordan would concur with Trinity’s Pastor Moss, who told the media and Americans recently to get not just a “bite” of Trinity, but “the whole meal.” Amen,

Amen and Amen!


Brenda Eatman Aghahowa, Ph.D., D.Min., is an ordained minister in the United Church of Christ and Chairperson of the Department of English, Communications, Media Arts and Theatre at Chicago State University. Her book, Grace Under Fire: Barbara Jordan’s Rhetoric of Watergate, Patriotism, and Equality, is due out from Third World Press, Chicago, in May.

Trinity United Church of Christ celebrates diversity. One man shares his experiences with Rev. Wright

Rev. Wright in a different light
By William A. Von Hoene Jr. **click to read the entire article**
March 26, 2008

I have been a member of Trinity, a church with an almost entirely African-American congregation, for more than 25 years. I am, however, a white male. From a decidedly different perspective than most Trinitarians, I have heard Wright preach about racial inequality many times, in unvarnished and passionate terms.

In Obama's recent speech in Philadelphia on racial issues confronting our nation, the senator eloquently observed that Rev. Wright's sermons reflect the difficult experiences and frustrations of a generation.

It is important that we understand the dynamic Obama spoke about.

It also is important that we not let media coverage and political gamesmanship isolate selected remarks by Wright to the exclusion of anything else that might define him more accurately and completely.

I find it very troubling that we have distilled Wright's 35-year ministry to a few phrases; no context whatsoever has been offered or explored.

I do have a bit of personal context. About 26 years ago, I became engaged to my wife, an African-American. She was at that time and remains a member of Trinity. Somewhere between the ring and the altar, my wife had second thoughts and broke off the engagement. Her decision was grounded in race: So committed to black causes, the daughter of parents subjected to unthinkable prejudice over the years, an "up-and-coming" leader in the young black community, how could she marry a white man?

Rev. Wright, whom I had met only in passing at the time and who was equally if not more outspoken about "black" issues than he is today, somehow found out about my wife's decision. He called and asked her to "drop everything" and meet with him at Trinity. He spent four hours explaining his reaction to her decision. Racial divisions were unacceptable, he said, no matter how great or prolonged the pain that caused them. God would not want us to assess or make decisions about people based on race. The world could make progress on issues of race only if people were prepared to break down barriers that were much easier to let stand.

Rev. Wright was pretty persuasive; he presided over our wedding a few months later. In the years since, I have watched in utter awe as Wright has overseen and constructed a support system for thousands in need on the South Side that is far more impressive and effective than any governmental program possibly could approach. And never in my life have I been welcomed more warmly and sincerely than at Trinity. Never.

I hope that as a nation, we take advantage of the opportunity the recent focus on Rev. Wright presents—to advance our dialogue on race in a meaningful and unprecedented way. To do so, however, we need to appreciate that passion born of difficulty does not always manifest itself in the kind of words with which we are most comfortable. We also need to recognize that the basic goodness of people like Jeremiah Wright is not always packaged conventionally.

Rev Jane Fisler Hoffman

I never really could figure out where the whole racist thing came in .....

The Truth Is Trinity is Loved By Many

I can't say enough about the fact that I'm always hugging people in the pews that are different races at Trinity. I know we also get a lot of support in the online community. Even in the mist of all the controversy, people are able to see Pastor Wright for the genius he really is. Thank God someone gets it!

I am white, 58 years old, born and raised a Catholic (lapsed after the first eight years of school with nuns!) in a French-Canadian community in Nashua, NH. I spoke only French until I was 15 years old, when my dear grandmother passed away and French was no longer strictly required at home, and I started high school with mostly English-only classmates. As recently as 10 years ago, my boss at the time decried that the authors of a report we were reviewing were "ESLers," to which I replied, "I'm an English as a second language guy myself," and he quickly turned on his heel. I still get dinged for my occasional quasi-European grammatical constructions. Most amusing/distressing, is that I also get dinged for having a difficult-to-pronounce and too-fancy name: Rene de Pontbriand (renny d-PONT-bree-end), like it's my fault for making their life so miserable by embarassing them into trying something different. My wive and I both wo rked hard, finally earning our Ph.D. degrees in our mid-30s. This was especially big for me, as the first high school graduate in the family.

Beyond this admittedly stringy common experience, what I really want to express here is my deep admiration not only for Senator Obama and yesterday's speech, but for Reverend Jeremiah Wright. I have listened to his "Audacity to Hope" sermon twice now, on the Internet, in part out of curiosity and in part out of believing in and wanting more background on his more recent sermon making the rounds, the fiery one.

"Audacity" had to be one of the most marvelous sermons to have heard, and we should all be proud of the reasons it could be delivered in these fine United States. Here is a man, Pastor Wright, for whom, had things happened slightly differently or at a different time, could have become a wonderful national leader to us all. I can easily hear the heart and even the cadence and the eloquence he so generouslty passed along to Barack; there is no mistaking it. And there is no mistaking why Barack is proud to honor this fine man. As for the fiery words on the Internet, of course there are many ways he could have said what he did. I, along with many other Americans, direly agree that the U.S. has rubbed the rest of the world's nose in our greed and selfishness for far too long. We're doing it again to the developing countries---they are either ignored altogether (Darfur, Somalia; not to mention Native Americans) until it's too late; attacked; or railed against for wanting to start their industry the same ways we did: by ignoring the long-term environmental and global good. Why was this God's Will for us, but Satan's doing for them? As for his other "controversial" phrasings, except for the "god damn america" which was a bit over the top although I fully understand and appreciate his intention, that's the way of the pulpit.

The fervor in this type of sermon does tend to frighten Whites, who are largely innocent here---we rarely needed to scold ourselves in this way into fighting for a better life for our children and theirs. Even that is changing, we can feel it, that the next generation will have a lower standard of living. Two and a half billion dollars a week for Iraq; it is beyond comprehension how we ever let Bush start that, or why we are still there with people being blown up every day, or how to extricate ourselves and the Iraqi people without bringing more misery to that entire region. What of their children's children? How long will they be made to pay for our actions? So many unanswered questions, but there are really no nice answers there.

Let me cap my thoughts here. Thank you all for supporting Reverend Jeremiah Wright, for nurturing that kind of soul, and for finally sharing his words with the rest of us. I am so very grateful.